|
| |
|
What is God
Doing in
Vietnam? |
|
|
|
|
|
 |
Vietnam
Population: 84 million
Capital: Hanoi
People Groups: 139
Main Religion: Buddhism 54%
All Christians:
8% (mostly Catholics)
|
|
|
|
|
|
|
|
Missionary radio is having an impact on
church growth in Northern Vietnam. Trans World Radio programs have been well
received by listeners in that region. A pastor from that area contacted TWR
staff in Southeast Asia and requested that they supply him with teaching
materials and radios for his congregation. His church was planted in 1992
with only 27 people. Today the number has increased to nearly 200. The
pastor told TWR staff that with radio, he and his congregation are able to
listen privately to the radio broadcasts and learn about God's Word each
morning. It's illegal in Northern Vietnam for people to gather openly to
worship God. The TWR-Southeast Asia staff also was encouraged to learn that
two Vietnamese boys, sons of a military colonel, heard TWR's programs and
received Christ. As a result, the colonel also has become curious and now
listens to TWR's broadcasts.
Mission Network News,
April 2004 |
 |
|
|
|
|
Reports from believers in
Vietnam today indicate that native missionaries are still boldly preaching
the gospel and unbelievers are still coming to Christ. One in Phu Yen
province says that he "gives thanks to God for the zeal He has given me to
witness for Christ." Another church planter in the same province says,
"Thanks be to the Lord: regardless of trials, our brethren still keep on
witnessing and do not tremble with fear of persecution. Under the pressure
of the situation, we have to divide our church into many cell groups for
Bible study and mutual intercessory prayer." He reports that "the local
government has declared that all Protestants should be killed, or else be
put in prison, and have drugs injected into their bodies so as to erase
their consciousness." Injections are not a new practice, as Missions
Insider reported on February 26, 2003 regarding Y-Su Nie who received an
injection which resulted in his death the following day. Christians are
closely watched by local governing authorities, who often go from house to
house "to incite our brethren to forsake the Lord and to stop gathering in
large crowds." A Christian worker in another province "thanks God for
giving me occasions to go out witnessing to many people. He also allows me
to study the Bible with other believers. Through those Bible studies,
believers grow stronger in faith and in the love of the Lord." This worker
reports also, "The authorities have gone to every Christian house saying
that Protestants intend mischief against our country and sow division among
our relatives and in the community. They say that Protestantism is not good
for Vietnam
because it is a traitor's religion. This deters many people from believing
Christ." This same worker reports how he was gang-beaten at the hands of
the district police so badly that he was not able to eat for three days.
Subsequently, he was ordered to report to the commune office, where he was
told "If we have to call you in again, we will kill you!" This missionary
asks for your prayers on his behalf. Despite the persecution, an indigenous
missionary in the Gialai province reports on his progress planting a church
in that area. "This locality had been a communist base for many years and
the local tribal people had been filled with communist propaganda. Many
people have now heard the gospel and have responded in faith." After this
worker began to organize church meetings for the new believers, local
authorities began to call him an "evil person" and threatened to prevent
Christian children from attending school, and denying believers access to
state-run services such as water or electricity. The missionary was ordered
to "call for Christians to deny Christ." Now he has divided his congregation
into small cell groups for worship and Bible study. He thanks God for
Christians in America who are supporting and praying for him.
Christian Aid, Missions Insider, April 2004 |
|
|
|
|
|
A missionary reports, "Thank
God, the number of believers in our new church has reached 85. Because of
persecution from local authorities, the congregation has to split into 4
cell groups to facilitate Bible study and mutual intercessory prayer. On the
first Sunday of each month, those 4 groups meet together to take the Lord's
Supper. We have found cell groups to be of great help in keeping Christians
strong in their faith, and very few fall away. Many local people want to
believe Christ to be saved and to escape from a dark life of demon worship
and of costly sacrifices offered to idols, but few dare to confess their
faith for fear of persecution by the government. The authorities often
publicly declare that evangelical Christianity is in opposition to their way
of life. Christians receive none of the government sponsored benefits that
other citizens enjoy. When going out on my missionary trips, I have to go
stealthily and must hide each time I meet the police or local authorities.
So I prefer to go by night on foot, or else I do my witnessing while working
at the fields. Though difficulties still remain ahead, thanks for your
prayers. Our church continues to grow day by day as more and more people
come to know Christ."
A missionary who has an
effective and growing work among the Hmong tribals was called in by local
authorities recently. Fearing the worse, he had his son ride with him on his
motorbike so their only transportation could be returned home and not lost.
Before leaving home, he said to his wife and children: "If we cannot meet
again on earth, we will meet in heaven. Make sure to be faithful to God."
Just as he suspected, when he reported in to the authorities, he was
immediately arrested and put in prison. His son recalls, "When I was waiting
outside, I heard a loud cry but did not know if this was caused by officials
striking my father." The missionary's wife and children have tried to visit
him but have been turned away each time by police. His condition and status
is unknown. Please pray for him and for his family to stand firm in their
walk with Christ. Last year, a missionary planted a church in a village near
the Cambodian border. It has grown to 41 believers. Since the village is
near the border, there are many guards in the area. When local authorities
discovered the church, the missionary was told to call a gathering of the
believers and persuade them to deny Christ. The missionary was told that
Christianity was a "traitor's religion with nothing good in it," but he
refused to do as he was instructed.
During the next three months,
the missionary continued to evangelize the people of the village, and
divided the church into two cell groups for Bible study. Then he was called
into police headquarters, where he was beaten and compelled to sign a paper
promising not to be involved in "illegal" evangelism. Upon returning home,
he continued his evangelistic efforts and work with his church. Over the
next couple of months, he was called in several times. Each time he would be
beaten and instructed to stop his evangelistic efforts. More than once, he
was brought to the hospital for treatment of his injuries at the hands of
the police. Missions Insider, March
2004 |
|
|
|
|
|
Mr. Dien suffered a serious
illness, and was near death. His wife laid him on a 'cyclo' - a delivery
bicycle - and rode through the village, so that he could say goodbye to the
people. They came to a house where Christians lived. They told him that he
did not have to die, and promised his wife that they would pray for him.
Three days later, he was healed. Mr. Dien has been serving God for five
years now, pastoring several churches.
Globe
Europe,
February 2004 |
|
|
|
|
|
The
government of Vietnam
has given a Christian organization permission to print 20,000 New Testaments
and distribute them to churches across the country. The group's leader said
this is a significant milestone because of the Communist government's very
restrictive policies on Bible printing and distribution. The Bibles will be
a new translation that uses contemporary Vietnamese language, so it is
expected to be very suitable for new believers and those who are hearing the
gospel for the first time. Glorify God for delivering this victory in spite
of Vietnam's general hostility to evangelical Christianity. Ask him to build
on this breakthrough to give more opportunities for Kingdom advancement
through Vietnam's official channels. Pray that these New Testaments will
result in multitudes of new disciples.
Advance, November 2003 |
|
|
|
|
|
Vietnam:
pillar of fire in the sky introduces new evangelisation thrust Eight percent
of the 74 million Vietnamese are members of a tribe. In 1988, following
terrible persecution of Christians, it was possible for the tribes to
re-open some of their churches for the first time in 13 years. "One night,
seven of us met for prayer. Then we suddenly saw a pillar of fire outside
the village... we now believe that we were visited by the Holy Spirit" says
a pastor of the S'tieng tribe. It was the start of re-evangelisation for
this tribe; the number of S'tieng Christians in Song Be province has risen
from a few hundred in 1988 to over 20,000 today. In addition to that, around
50,000 members of the Hmong tribe have been saved since 1989, and each of
the 3,000 inhabitants of a Koho village have also become Christians.
Christian Solidarity International, October 1995 |
|
|
|
|
|
When a travelling evangelist
went to the Vietnamese village Giabac (in Dilinh), all hundred inhabitants
were saved, according to Open Doors. That was a shock for the government,
because the village was known for its faithfulness to the Communist Party.
In an attempt to win the villagers back, officials called them together,
slaughtered a goat and mixed its blood with wine. The ex-Communists were
supposed to drink it and deny their Christianity, but nobody was persuaded:
"The more the Communists persecute us, the more God blesses us and the
faster the church grows," said one of the Vietnamese Christians. During
evangelisation training, according to Open Doors, a class went out to
practice and could win 913 people for the house church movement in a short
time. One group of house churches gained 16,000 members last year alone.
Open Doors, August 1996 |
|
|
|
|
|
A young man from the Vietnamese
"Tai Dang" tribe was sent to jail for no reason, according to pastor Ai, who
was in jail at the same time because of his faith. After seeing that many of
the other prisoners were saved after speaking with pastor Ai, the young man
also decided to become a Christian. He was released from jail two months
after pastor Ai, and immediately went to visit him in Ho-Chi-Minh City. Ai
sent him to a local Bible School, at which the training is divided into 4
grades. The first is "Caleb-grade": after a month of training, the students
must win 5 others for Christ "to demonstrate that their calling is real."
After a 3-month-long "Joshua" phase, they are expected to bring another 15
people to Christ and to lead a Christian house group. In the final "Andrew"
and "Moses" phases, they are trained to be pastors. After a month in action,
the young man called pastor Ai, asking him to send a trained pastor to
baptise the new converts. Astonished, Ai asked why he should send a pastor
to baptise 5 converts. The reply: "Pastor Ai, I have not won 5 people but 5
villages - 753 people." The pastor who was immediately sent performed the
baptisms and started a seminar to teach the new Christians.
DAWN Friday Fax, July 1995 |
|
|
|
|
|
|
Tran Mai, a pastor among North Vietnam's
Black Tai people, was not afraid of being incarcerated. He said, "I am
ready to go to prison. If the Lord allows me to continue, I will preach
all over the city, and if I go to prison, I will preach all over the
prison!" Tran Mai and other pastors did just what they had promised.
Dozens of hardened criminals and even some of the guards found Christ
through their testimonies. One of these new Christians was a young man
from the Black Tai tribe who had formerly been deeply depressed. After
being freed from prison, he immediately went home to share the Lord with
his family and friends. Later the pastors were also released. Pastor Mai
received a phone call. It was from this Black Tai man; who was now very
excited, saying "Please come, Pastor! God has moved and 753 people have
become believers!" The Black Tai had been so surprised at the change in
this ex-criminal's life that they had become Christians themselves.
Christians now number between 10,000 and 20,000 believers; fewer than 4%
of the 600,000 Black Tai. They have only portions of Scripture in their
language. More than half have never heard the Gospel. Among them was
Chang. He paced up and down in his bamboo home pleading with his great
grandfather (who had died 20 years earlier) "What did I do wrong? Why
have all these calamities come upon this family? Didn't I carefully
follow every ritual to appease the spirits? Are you still offended?"
Like 95 percent of the Black Tai people, Chang practices his ethnic
religion, a mixture of Theravada Buddhism and fold animism. They believe
there are spirits within every object and person, and that they can
receive help by praying to the spirits of their dead ancestors. To avoid
curses and receive blessings, one must appease these spirits. When
something goes wrong, they wonder if the spirits want more offerings.
They are unusually polite, respectful, and hospitable. A very
independent and self-reliant people, they generally live in harmony with
one another. They are primarily rice farmers; their name, Black Tai,
comes from the color of clothes they wear. Vietnamese authorities
continue to arrest and imprison Christian believers. Praise the Lord for
His Grace among the Black Tai people. Pray that His Spirit will continue
to build a strong, evangelizing church.
Global Prayer Digest, October 1998 |
|
|
|
Vietnamese church leaders visited a
group of 200 "secret believers" in a remote village in Vietnam. No one
knew about the believers until they contacted a religious broadcaster
asking for a visit. Christian leaders traveled five days through a
jungle to reach the village. It seems the villagers all meet together
for worship, tuning into Christian radio programs. "The response to the
daily and Sabbath broadcasts have been far beyond anything originally
expected," one church leader said. "There are congregations worshipping
in parts of the country where the Church has never had members before."
Religion Today, August 1998 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|